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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

CXXIX

The expense of spirit in a waste of shame
Is lust in action: and till action, lust
Is perjur'd, murderous, bloody, full of blame,
Savage, extreme, rude, cruel, not to trust;
Enjoy'd no sooner but despised straight;
Past reason hunted; and no sooner had,
Past reason hated, as a swallow'd bait,
On purpose laid to make the taker mad:
Mad in pursuit and in possession so;
Had, having, and in quest, to have extreme;
A bliss in proof,-- and prov'd, a very woe;
Before, a joy propos'd; behind a dream.
  All this the world well knows; yet none knows well
  To shun the heaven that leads men to this hell.
 	--William Shakespeare

LXVII

Ah! wherefore with infection should he live,
And with his presence grace impiety,
That sin by him advantage should achieve,
And lace itself with his society? 
Why should false painting imitate his cheek,
And steel dead seeming of his living hue?
Why should poor beauty indirectly seek
Roses of shadow, since his rose is true?
Why should he live, now Nature bankrupt is,
Beggar'd of blood to blush through lively veins?
For she hath no exchequer now but his,
And proud of many, lives upon his gains.
  O! him she stores, to show what wealth she had
  In days long since, before these last so bad.
 	--William Shakespeare

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I

From fairest creatures we desire increase,
That thereby beauty's rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory:
But thou contracted to thine own bright eyes,
Feed'st thy light's flame with self-substantial fuel,
Making a famine where abundance lies,
Thy self thy foe, to thy sweet self too cruel:
Thou that art now the world's fresh ornament,
And only herald to the gaudy spring,
Within thine own bud buriest thy content,
And tender churl mak'st waste in niggarding:
  Pity the world, or else this glutton be,
  To eat the world's due, by the grave and thee.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

XXXIX

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive, 
  And that thou teachest how to make one twain,
  By praising him here who doth hence remain.
 
XL

Take all my loves, my love, yea take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then, if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blam'd, if thou thy self deceivest
By wilful taste of what thyself refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty:
And yet, love knows it is a greater grief
To bear greater wrong, than hate's known injury.
  Lascivious grace, in whom all ill well shows,
  Kill me with spites yet we must not be foes.
 	--William Shakespeare