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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

CXXXV

Whoever hath her wish, thou hast thy 'Will,'
And 'Will' to boot, and 'Will' in over-plus;
More than enough am I that vex'd thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still,
And in abundance addeth to his store;
So thou, being rich in 'Will,' add to thy 'Will'
One will of mine, to make thy large will more.
  Let no unkind 'No' fair beseechers kill;
  Think all but one, and me in that one 'Will.'

CXXXVI

If thy soul check thee that I come so near, 
Swear to thy blind soul that I was thy 'Will',
And will, thy soul knows, is admitted there;
Thus far for love, my love-suit, sweet, fulfil.
'Will', will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckon'd none:
Then in the number let me pass untold,
Though in thy store's account I one must be;
For nothing hold me, so it please thee hold
That nothing me, a something sweet to thee:
  Make but my name thy love, and love that still,
  And then thou lov'st me for my name is 'Will.'

CXXXVII

Thou blind fool, Love, what dost thou to mine eyes,
That they behold, and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes, corrupt by over-partial looks, 
Be anchor'd in the bay where all men ride,
Why of eyes' falsehood hast thou forged hooks,
Whereto the judgment of my heart is tied?
Why should my heart think that a several plot,
Which my heart knows the wide world's common place?
Or mine eyes, seeing this, say this is not,
To put fair truth upon so foul a face?
  In things right true my heart and eyes have err'd,
  And to this false plague are they now transferr'd.
 	--William Shakespeare

CXXXV

Whoever hath her wish, thou hast thy 'Will,'
And 'Will' to boot, and 'Will' in over-plus;
More than enough am I that vex'd thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still,
And in abundance addeth to his store;
So thou, being rich in 'Will,' add to thy 'Will'
One will of mine, to make thy large will more.
  Let no unkind 'No' fair beseechers kill;
  Think all but one, and me in that one 'Will.'

CXXXVI

If thy soul check thee that I come so near, 
Swear to thy blind soul that I was thy 'Will',
And will, thy soul knows, is admitted there;
Thus far for love, my love-suit, sweet, fulfil.
'Will', will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckon'd none:
Then in the number let me pass untold,
Though in thy store's account I one must be;
For nothing hold me, so it please thee hold
That nothing me, a something sweet to thee:
  Make but my name thy love, and love that still,
  And then thou lov'st me for my name is 'Will.'

CXXXVII

Thou blind fool, Love, what dost thou to mine eyes,
That they behold, and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes, corrupt by over-partial looks, 
Be anchor'd in the bay where all men ride,
Why of eyes' falsehood hast thou forged hooks,
Whereto the judgment of my heart is tied?
Why should my heart think that a several plot,
Which my heart knows the wide world's common place?
Or mine eyes, seeing this, say this is not,
To put fair truth upon so foul a face?
  In things right true my heart and eyes have err'd,
  And to this false plague are they now transferr'd.
 	--William Shakespeare

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LXVIII

Thus is his cheek the map of days outworn,
When beauty lived and died as flowers do now,
Before these bastard signs of fair were born,
Or durst inhabit on a living brow;
Before the golden tresses of the dead,
The right of sepulchres, were shorn away,
To live a second life on second head;
Ere beauty's dead fleece made another gay: 
In him those holy antique hours are seen,
Without all ornament, itself and true,
Making no summer of another's green,
Robbing no old to dress his beauty new;
  And him as for a map doth Nature store,
  To show false Art what beauty was of yore.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

XXXIX

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive, 
  And that thou teachest how to make one twain,
  By praising him here who doth hence remain.
 
XL

Take all my loves, my love, yea take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then, if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blam'd, if thou thy self deceivest
By wilful taste of what thyself refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty:
And yet, love knows it is a greater grief
To bear greater wrong, than hate's known injury.
  Lascivious grace, in whom all ill well shows,
  Kill me with spites yet we must not be foes.
 	--William Shakespeare