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XXI So is it not with me as with that Muse, Stirr'd by a painted beauty to his verse, Who heaven itself for ornament doth use And every fair with his fair doth rehearse, Making a couplement of proud compare' With sun and moon, with earth and sea's rich gems, With April's first-born flowers, and all things rare, That heaven's air in this huge rondure hems. O! let me, true in love, but truly write, And then believe me, my love is as fair As any mother's child, though not so bright As those gold candles fix'd in heaven's air: Let them say more that like of hearsay well; I will not praise that purpose not to sell. --William Shakespeare
LIX If there be nothing new, but that which is Hath been before, how are our brains beguil'd, Which labouring for invention bear amiss The second burthen of a former child! O! that record could with a backward look, Even of five hundred courses of the sun, Show me your image in some antique book, Since mind at first in character was done! That I might see what the old world could say To this composed wonder of your frame; Wh'r we are mended, or wh'r better they, Or whether revolution be the same. O! sure I am the wits of former days, To subjects worse have given admiring praise. --William Shakespeare
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LVIII That god forbid, that made me first your slave, I should in thought control your times of pleasure, Or at your hand the account of hours to crave, Being your vassal, bound to stay your leisure! O! let me suffer, being at your beck, The imprison'd absence of your liberty; And patience, tame to sufferance, bide each check, Without accusing you of injury. Be where you list, your charter is so strong That you yourself may privilage your time To what you will; to you it doth belong Yourself to pardon of self-doing crime. I am to wait, though waiting so be hell, Not blame your pleasure be it ill or well. --William Shakespeare
All The Best,
William Einstein Shakespeare :)
Founding Fathers Quotes A good government implies two things; first, fidelity to the objects of the government; secondly, a knowledge of the means, by which those objects can be best attained. Joseph Story, Commentaries on the Constitution, 1833