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LXXXV My tongue-tied Muse in manners holds her still, While comments of your praise richly compil'd, Reserve their character with golden quill, And precious phrase by all the Muses fil'd. I think good thoughts, whilst others write good words, And like unlettered clerk still cry 'Amen' To every hymn that able spirit affords, In polish'd form of well-refined pen. Hearing you praised, I say ''tis so, 'tis true,' And to the most of praise add something more; But that is in my thought, whose love to you, Though words come hindmost, holds his rank before. Then others, for the breath of words respect, Me for my dumb thoughts, speaking in effect. --William Shakespeare
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CXV Those lines that I before have writ do lie, Even those that said I could not love you dearer: Yet then my judgment knew no reason why My most full flame should afterwards burn clearer. But reckoning Time, whose million'd accidents Creep in 'twixt vows, and change decrees of kings, Tan sacred beauty, blunt the sharp'st intents, Divert strong minds to the course of altering things; Alas! why fearing of Time's tyranny, Might I not then say, 'Now I love you best,' When I was certain o'er incertainty, Crowning the present, doubting of the rest? Love is a babe, then might I not say so, To give full growth to that which still doth grow? CXVI Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove: O, no! it is an ever-fixed mark, That looks on tempests and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me prov'd, I never writ, nor no man ever lov'd. --William Shakespeare
All The Best,
William Einstein Shakespeare :)
CXII Your love and pity doth the impression fill, Which vulgar scandal stamp'd upon my brow; For what care I who calls me well or ill, So you o'er-green my bad, my good allow? You are my all-the-world, and I must strive To know my shames and praises from your tongue; None else to me, nor I to none alive, That my steel'd sense or changes right or wrong. In so profound abysm I throw all care Of others' voices, that my adder's sense To critic and to flatterer stopped are. Mark how with my neglect I do dispense: You are so strongly in my purpose bred, That all the world besides methinks are dead. --William Shakespeare